Salamanca, the birthplace of economics

This post originally appeared on cobdencentre.org.

Cobden Centre Chairman, Toby Baxendale, and Corporate Affairs Director, Steve Baker, are this week in Salamanca, Spain for the Ludwig von Mises Institute’s Supporters Summit 2009:

One of the great discoveries of the 20th century concerns the origins of economic science in the late middle ages in Spain and Italy. Long before Adam Smith wrote, many scholastics from the 14th through the 17th centuries were writing systematic economic theory.

We heard this morning how the Salamancan friars were liberals, believers in freedom, who advocated:

  • Free markets and free enterprise
  • Low taxes and a small state
  • Free movement of people and products
  • The rule of law and the equality of all before the law
  • Individual liberty
  • Separation of the powers of the state
  • Democracy within limits set to protect minorities and individual rights
  • Justice: the defence of life, liberty and property

The Salamancans promoted subjective value and argued that an abundance of money makes it worthless. As early as 1544, they argued from legal principle for 100% reserves on demand deposits with depositors paying for safekeeping services.

In other lectures, we learned:

  • How recent Nobel Laureate Oliver E. Williamson has opened the way to a capital theory in neoclassical economics which could converge on Austrian-School theory through his “asset specificity”.
  • How timely is Adam Smith’s Wealth of Nations, a systematic treatise which, despite its limitations, could still refute today’s flawed policies.
  • Some lessons from a career in modern banking: how bank failures occur and what history has to teach us.
  • What Federal Reserve Chairman Ben Bernanke could learn from Juan de Mariana’s 17th century treatise De Monetae Mutatione: stop inflating the money supply.

Toby speaks tomorrow, presenting “An Entrepreneur’s Tale: The Meltdown of 2008”.

Mathematics Versus Economic Logic – Ludwig von Mises

Via Mathematics Versus Economic Logic – Ludwig von Mises – Mises Institute, a fascinating extract from Human Action which concludes:

Economics is not about goods and services; it is about the actions of living men. Its goal is not to dwell upon imaginary constructions such as equilibrium. These constructions are only tools of reasoning. The sole task of economics is analysis of the actions of men, is the analysis of processes.

D-day Commemoration

On a grey and showery day, skydivers at Weston on the Green commemorated D-day, not by skydiving, but by jumping static line at what for us is a low level: 3500ft. It makes you think.

D-day Commemoration – Dornier G92, originally uploaded by stevenjbaker.

Sport parachuting is relatively low risk, believe it or not. We go high with modern equipment: it works reliably and there is time to take the reserve if the main fails. No one is, or will be, shooting at you. But to be on a static line, lower, is a little unnerving.
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Finishing “Human Action, A treatise on economics”, Volume 1

It seems sometimes that there is little truly new thinking to be done, merely the attempt to catch up with previous dismissals of foolish and destructive ideas:

Of course, there will always be individuals and groups of individuals whose intellect is so narrow that they cannot grasp the benefits which social cooperation brings them. There are others whose moral strength and will power are so weak that they cannot resist the temptation to strive for an ephemeral advantage by actions detrimental to the smooth functioning of the social system. For the adjustment of the individual to the requirements of social cooperation demands sacrifices. These are, it is true, only temporary and apparent sacrifices as they are more than compensated for by the incomparably greater advantages which living within society provides.

The contractual order of society is an order of right and law. It is a government under the rule of law (Rechtsstaat) as differentiated from the welfare state (Wohlfahrtsstaat) or paternal state. Right or law is the complex of rules determining the orbit in which individuals are free to act. No such orbit is left to wards of a hegemonic society. In the hegemonic state there is neither right nor law; there are only directives and regulations which the director may change daily and apply with what discrimination he pleases and which the wards must obey. The wards have one freedom only: to obey without asking questions.

The Wall Street Journal said that Human Action “ought to be on the bookshelf of every thinking man”; I concur. It’s free online here.

Reconciling ourselves to capitalism

Reflecting on aspects of the debate about capitalism, I picked this out of Liberalism, the Classical Tradition:

To advocate private ownership of the means of production is by no means to maintain that the capitalist social system, based on private property, is perfect. There is no such thing as earthly perfection. Even in the capitalist system something or other, many things, or even everything may not be exactly to the liking of this or that individual. But it is the only possible social system. One may undertake to modify one or another of its features as long as in doing so one does not affect the essence and foundation of the whole social order, viz., private property. But by and large we must reconcile ourselves to this system because there simply cannot be any other.

In Nature too, much may exist that we do not like. But we cannot change the essential character of natural events. If, for example, someone thinks — and there are some who have maintained as much — that the way in which man ingests his food, digests it, and incorporates it into his body is disgusting, one cannot argue the point with him. One must say to him: There is only this way or starvation. There is no third way. The same is true of property: either-or — either private ownership of the means of production, or hunger and misery for everyone.

By this point, Mises has considered — bullets my own — “five different conceivable systems of organizing the cooperation of individuals in a society based on the division of labor [sic]:

  • The system of private ownership of the means of production, which in its developed form, we call capitalism;
  • The system of private ownership of the means of production with periodic confiscation of all wealth and its subsequent redistribution;
  • The system of syndicalism;
  • The system of public ownership of the means of production, which is known as socialism or communism;
  • and, finally, the system of interventionism.”

Also, the point is explored that socialism can be brought about by retaining private ownership of property but so tightly controlling its use through rules and regulations that the fact of private ownership is of no consequence.

I won’t quote the book all day: I do recommend it.

Bureaucracy

Bureaucracy: from Stalin and Trotsky to David Cameron, we all know we loathe it. What is it?

In “Bureaucracy”, Ludwig von Mises explains:

Bureaucratic management is management bound to comply with detailed rules and regulations fixed by the authority of a superior body. The task of the bureaucrat is to perform what these rules and regulations order him to do. His discretion to act according to his own best conviction is seriously restricted by them.

“Bureaucracy” is a slim book of only 101 pages, thoroughly readable and insightful. Mises uses his understanding of economic calculation to explain succinctly the differences between bureaucratic management and profit and loss management in the free market. His argument has far reaching consequences: it demonstrates that public administration must become uneconomic and irrational.

Here’s a favourite section:

The history of Sweden can be treated with almost no reference to the history of Peru. But you cannot deal with wage rates without dealing at the same time with commodity prices, interest rates, and profits. Every change occurring in one of the economic elements affects all other elements. One will never discover what a definite policy or change brings about if one limits his investigation to a special segment of the whole system.

It is precisely this interdependence that the government does not want to see when it meddles in economic affairs. The government pretends to be endowed with the mystical power to accord favours out of an inexhaustible horn of plenty. It is both omniscient and omnipotent. It can by a magic wand create happiness and abundance.

The truth is that the government cannot give if it does not take from somebody. A subsidy is never paid by the government out of its own funds; it is at the expense of the taxpayer that the state grants subsidies. Inflation and credit expansion, the preferred methods of present-day government open handedness, do not add anything to the amount of resources available. They make some people more prosperous, but only to the extent that they make others poorer.

So we begin to see how the Austrian school of economics explains how the policies of the left create the very inequalities and injustices that they rail against: inflation hits savers and credit expansion widens inequality (the poor don’t invest with leverage). The intentions of the left are very well, but their impatience to use the power of the state to advance social, economic and political justice is a great enemy to progress in every area.

The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent on abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office.[Lenin] Every man but one a subordinate clerk in a bureau, what an alluring utopia! What a noble cause to fight for!

No one likes bureaucracy. Detailed rules and regulations abolish much in life for which we strive: they destroy progress and extinguish hope. We need another way.

Money, the free market, circulating credit, deflation and sound money

Via A Golden Way Out of the Monetary Fiasco – Thorsten Polleit – Mises Institute, essential reading for anyone interested in the financial crisis, its causes and a route out (despite its use of the G-word!):

The government-controlled monetary regime — the most destructive force set into motion by state interventionism — has finally been blown to pieces. This is the message conveyed by the monetary fiasco in global capital markets, typically referred to as the international credit crisis.

However, politicians and central bankers the world over are taking great efforts to hide this truth and its full consequences from the public’s attention by taking recourse to even more far-reaching market interventionism.

Central banks provide commercial banks with any amount of base money needed to prevent them from defaulting on their payment obligations. The Federal Reserve, for instance, keeps expanding the monetary base at the highest rate seen since 1919 (see graph below).

 


The article succinctly covers:

  • The situation: monetization of paper assets, interest rates, yield spreads, public debt and the risk of government defaults
  • The likely future pattern of state intervention
  • The causes of the present “fiasco”
  • Inflation and deflation
  • Returning to free-market money

Highly recommended and it’s perhaps no surprise that Mises’ “The Theory of Money and Credit” is currently sold out at Amazon UK.

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Are you an Austrian?

Economics is not a natural science. Unlike physics, you cannot reliably say things like:

For a fixed amount of an ideal gas kept at a fixed temperature, P [pressure] and V [volume] are inversely proportional.

(That is, halve the volume and the pressure will double.)

Unfortunately, many economists and other social scientists think otherwise. Some believe the individual actions of large numbers of humans can be treated mechanistically. They use terms like “aggregate demand” as if the actions and aspirations of millions of individual people should be averaged. In “Human Action”, von Mises argued otherwise.

The Ludwig von Mises Institute explains further:

The opinions of economists are not random. They can be classified into schools of thought, and to schools within schools. It’s too bad that the radio and television announcers can’t just say this before the economist ever opens his mouth.

“Now we have a word from Professor Jones, who was trained according to the Keynesian tradition, and advocates Keynesian-style policies as dictated by a Keynesian model.”

Or, “Now we turn to Professor Smith, who adheres to a Marxian paradigm that regards capitalism as a moral outrage that is destined to collapse according to the implacable laws of history.”

Or, “Professor Walker is a Chicago-school economist who generally appreciates markets but believes in monetary intervention based on a positivist understanding of economic method.”

But of course the economists themselves do not want to be so classified. They would rather be seen as objective scientists — and anyone who disagrees with them to be guilty of fallacy or to be inadequately familiar with empirical reality.

So we begin to understand the character of the present economic debate: participants state their opinions as facts and deride opponents as fools, when such an approach is not justified. Economics is necessary and difficult, but it does not produce reliable scientific laws.

The Institute has produced a quiz which highlights the differences between the Austrian School and the other key schools of thought (Marxist/institutionalist, Keynesian/neoclassical and Chicago/RatEx). The question is, Are you an Austrian?

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Telegraph: “We will foot the bill for banks’ excesses”

Is it time for ordinary people to ask how the world’s system of money works?

Consider the words of Wright Patman, a US democratic congressman and Chairman of the Committee on Banking and Currency, 1963-1975:

I have never yet had anyone who could, through the use of logic and reason, justify the Federal Government borrowing the use of its own money….I believe the time will come when people will demand that this be changed. I believe the time will come in this country when they will actually blame you and me and everyone else connected with this Congress for sitting idly by and permitting such an idiotic system to continue. I make that statement after years of study.

I have talked to the Secretary of the Treasury and members of the Federal Reserve Board and other people who are supposed to know about the money system of our country. They know this can be done easily and conveniently and will save money…. We have what is known as the Federal Reserve Bank System. That system is not owned by the Government. Many people think that it is because it says “Federal Reserve.” It belongs to private banks, private corporations. So we have farmed out to the Federal Reserve Banking System that which is owned exclusively, wholly, 100 percent to the private banks – we have farmed out to them the privilege of issuing the Government’s money!

But that’s the USA. Consider these words, usually attributed to Josiah Stamp, Director of the Bank of England 1928-1941 and possibly England’s second-richest man at the time:

The modern banking system manufactures money out of nothing. The process is perhaps the most astounding piece of sleight of hand that was ever invented. Banking was conceived in inequity and born in sin . . . . Bankers own the earth. Take it away from them but leave them the power to create money, and, with a flick of a pen, they will create enough money to buy it back again. . . . Take this great power away from them and all great fortunes like mine will disappear, for then this would be a better and happier world to live in. . . . But, if you want to continue to be the slaves of bankers and pay the cost of your own slavery, then let bankers continue to create money and control credit.

Some questions:

  1. Why do governments choose to borrow money from private banks at interest when they could create all the money they need themselves?
  2. What would happen if governments spent all the money they need into existence?
  3. Why create money as debt at all?
  4. Why not create money that circulates permanently instead of money that must be perpetually borrowed at interest for the system to function?
  5. How can a money system dependent on perpetually accelerating growth be used to build a sustainable economy?

This complex subject was popular a hundred years ago: it may become popular again.

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