On self-ownership – whose property are you?

In response to my remarks on the illegitimacy of banning particular items of clothing, I have been criticised for asserting the concept of self-ownership: the idea that each of us has an inviolable property right in our own person. It turns out this is a difficult concept:

Property is the most fundamental and complex of social facts, and the most important of human interests; it is, therefore, the hardest to understand, the most delicate to meddle with, and the easiest to dogmatize about.

– William Graham Sumner, quoted in Boundaries of Order.

However:

The conflicts, disorder, and destructiveness that are so expressive of modern society arise from our confusion over the nature of property as a system of social order. So insensitive have we become to the role of property as the most important civilizing influence in our world, that we have even learned to regard the infliction of our wills upon the lives and property of others as expressions of “socially responsible” conduct.

Boundaries of Order, Butler Shaffer, 2009.

Questions relating to society are rarely considered in terms of property, and yet it is the most fundamental of social facts. What is property, how is it to be controlled and by whom? What does “ownership” mean? These are some of the questions which Butler Shaffer sets out to answer in Boundaries of Order – Private Property as a Social System.

Shaffer shows that control is the defining factor in the ownership of property. Liberty is not an abstract philosophical principle, but a way of describing the autonomous nature of life in its myriad forms. Liberty and spontaneity express the essence of living systems. Shaffer’s book is about how and by whom authority is to be exercised over individual lives. He demonstrates that whether or not we choose to claim self-ownership goes to the heart of what it means to be a free person and that liberty and self-ownership are synonymous: “We are free only insofar as we insist upon the exclusive authority to direct our own energies and other resources.”

I shall leave the subject here. If you wish to explore the concept of self-ownership and property as the basis of a peaceful, cooperative society, then I recommend Shaffer, which may be bought or downloaded here.

In the meantime, in the words of Number 6:

I will not be pushed, filed, stamped, indexed, briefed, debriefed or numbered. My life is my own.

OpenEurope

I met today with the excellent think tank OpenEurope, along with other MPs of various parties:

Open Europe is an independent think tank, with offices in London and Brussels, set up by some of the UK’s leading business people to contribute bold new thinking to the debate about the direction of the EU.

While we are committed to European co-operation, Open Europe believes that the EU has reached a critical moment in its development. ‘Ever closer union’, espoused by Jean Monnet and propelled forwards by successive generations of political and bureaucratic elites, has failed.

The EU’s over-loaded institutions, held in low regard by Europe’s citizens, are ill-equipped to adapt to the pressing challenges of weak economic growth, rising global competition, insecurity and a looming demographic crisis.

Open Europe believes that the EU must now embrace radical reform based on economic liberalisation, a looser and more flexible structure, and greater transparency and accountability if it is to overcome these challenges, and succeed in the twenty first century.

The best way forward for the EU is an urgent programme of radical change driven by a consensus between member states. In pursuit of this consensus, Open Europe will seek to involve like-minded individuals, political parties and organisations across Europe in our thinking and activities, and disseminate our ideas widely across the EU and the rest of the world.

It was all very encouraging. Through The Cobden Centre, I advocate free trade and peace in addition to our work on honest money, so naturally I am keen to promote a more open and dynamic Europe which is actually accountable to  the people, instead of trampling their democratic rights whilst issuing ever more regulations, raising nationalism to the continental level.

Apparently the EU is now ripe for radical reform. Good.

An invitation to consider some fundamental questions

I have often said that politics is, or should be, a serious conversation about society.
Here are some fundamental questions to consider:

  • Should society be organised by peaceful or forceful means?
  • Who owns each person’s life? That is, is your life your own?
  • Ethically, can you compel people to do good? Should people freely choose to do what good they can?
  • Is every decision made objectively or are some or all decisions subjective?
  • What is the purpose of democracy? For example, is it to limit forceful action to only those areas where people genuinely agree, or is it to authorise a cabal to use whatever force they see fit?

The challenge is to think through the consequences of your answers and the extent to which they can be fulfilled.  Some of these books may help.

And no, Plato’s Republic is not the right answer.

My answers are these: peaceful; my life is my own; no and yes; some, perhaps most, decisions are subjective choices made in the absence of all the relevant information; democracy’s just purpose is to limit forceful action to those areas where there is genuine agreement. None of this limits my fury against injustice and poverty but we cannot continue to seek to solve our problems by resorting to force.

Iraq: The war was illegal – The Independent

The Independent reports:

Tony Blair will be quizzed over a devastating official memo warning him that war on Iraq would be illegal eight months before he sent troops into Baghdad, it was claimed last night.

The Chilcot inquiry into the Iraq war will consider a letter from Lord Goldsmith, then Mr Blair’s top law officer, advising him that deposing Saddam would be in breach of international law, according to a report in The Mail on Sunday.

But Mr Blair refused to accept Lord Goldsmith’s advice and instead issued instructions for his long-term friend to be “gagged” and barred from cabinet meetings, the newspaper claimed. Lord Goldsmith apparently lost three stone, and complained he was “more or less pinned to the wall” in a No 10 showdown with two of Mr Blair’s most loyal aides, Lord Falconer and Baroness Morgan. Mr Blair also allegedly failed to inform the Cabinet of the warning, fearing an “anti-war revolt”.

I look forward to the progress and conclusions of the inquiry.

In the meantime, I recommend reading the 1929 Kellogg–Briand Pact, the “General Treaty for the Renunciation of War”, which I understand remains in effect:

WHEREAS a Treaty between the President of the United States Of America, the President of the German Reich, [...] His Majesty the King of Great Britain, Ireland and the British Dominions beyond the Seas, [...] providing for the renunciation of war as an instrument of national policy, was concluded and signed by their respective Plenipotontiaries at Paris on the twenty-seventh day of August, one thousand nine hundred and twenty-eight,

Deeply sensible of their solemn duty to promote the welfare of mankind;

Persuaded that the time has, come when a frank renunciation of war as an instrument of national policy should be made to the end that the peaceful and friendly relations now existing between their peoples may be perpetuated;

Convinced that all changes in their relations with one another should be sought only by pacific means and be the result of a peaceful and orderly process, and that any signatory Power which shall hereafter seek to promote its ts national interests by resort to war a should be denied the benefits furnished by this Treaty;

Hopeful that, encouraged by their example, all the other nations of the world will join in this humane endeavor and by adhering to the present Treaty as soon as it comes into force bring their peoples within the scope of its beneficent provisions, thus uniting the civilized nations of the world in a common renunciation of war as an instrument of their national policy;

Have decided to conclude a Treaty and for that purpose [...]

ARTICLE I

The High Contracting Parties solemly declare in the names of their respective peoples that they condemn recourse to war for the solution of international controversies, and renounce it, as an instrument of national policy in their relations with one another.

ARTICLE II

The High Contracting Parties agree that the settlement or solution of all disputes or conflicts of whatever nature or of whatever origin they may be, which may arise among them, shall never be sought except by pacific means.

I am still searching in vain for the complicated section which can be misinterpreted.